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Commenti al Vangelo di Mt 20, 20-28 Commento a cura dei Carmelitani [ads2]Gesù e i discepoli sono in cammino verso Gerusalemme (Mt 20,17). Ask the person on the street what success is and you will find for the most part that people define success in terms of money, prestige, position, power or fame. Non hanno una forte coscienza critica, e nemmeno si rendono conto della loro realtà personale. Why? Gli altri dieci, udito questo, si sdegnarono con i due fratelli; ma Gesù, chiamatili a sé, disse: "I capi delle nazioni, voi lo sapete, dominano su di esse e i grandi esercitano su di esse il potere. It seems amazing that James and John would even have this request on their minds after the strong rebuke all the disciples received only a few weeks or so before when they had been arguing about who among them was the greatest in the kingdom (chap. (Anno II), 28/07/18 - Sabato 16a sett. To communicate with someone you had to go see them or have someone hand deliver the parchment or papyrus letter you had written. La comunità deve preparare un'alternativa. 23Ed egli disse loro: «Il mio calice, lo berrete; però sedere alla mia destra e alla mia sinistra non sta a me concederlo: è per coloro per i quali il Padre mio lo ha preparato». Now communication can come to us at the speed of light over thousands of miles in full color pictures. 21 Egli le disse: «Che cosa vuoi?» Gli rispose: «Di’ che questi miei due figli siedano uno alla tua destra e uno alla tua sinistra nel tuo regno». • Gesù e i discepoli sono in cammino verso Gerusalemme (Mt 20,17). Gli dicono: "Lo possiamo". Lo spunto dal Vangelo di oggi 20 Settembre 2020 Domenica: “non posso fare delle mie cose quello che voglio? ... Matteo 7, 21-29 con il commento di don Franco Mastrolonardo - Duration: 6:11. Ora Qumran ha bisogno di te. Jesus’ answer to her request in verse 20 is not really addressed to Salome, but to James and John instead. Salome comes to Jesus seeking to gain for her sons – and really for her self as well. In quel tempo, gli undici discepoli, andarono in Galilea, sul monte che Gesù aveva loro fissato. The greatest in the kingdom is the one who is a slave – sold out completely to Christ and His kingdom. They merchandise the gospel and make Jesus a commodity to market. • Giacomo e Giovanni chiedono favori, Gesù promette sofferenza. Humble yourselves, therefore, under the might hand of God, that He may exalt you at the proper time” (1 Peter 5:6,7). It is not so among you, but whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”, BEING GREAT IN THE WORLD – A Mother’s Request, The first thing we note in our text is a mother’s request. Paul often referred to Himself in this manner, a bond-servant, a slave of Christ (Rom 1:1; Phil 1:1; Tit 1:1 etc.). James & John claimed that they were able to drink the same cup that Jesus was about to drink, and in fairness to John, only he and Peter followed Jesus after He was arrested. The request of their mother is their desire as well. None of those things are evil in themselves, but when those things become the goal, the definition of success or the purpose of our lives, we have stepped away from godliness and into worldliness. Solomon may have been wise, but modern man is much more advanced than Solomon. Mt 1,20+. They, like Peter would later, boastfully claimed to be able to do something they were not yet prepared to do. “It is archaic, out of date, behind the times.” They suppose that man has advanced beyond the wisdom of the scriptures. Modern man is no different from ancient man. I due rispondono: "Lo possiamo!" Risponde ai figli e non alla madre: "Voi non sapete quello che chiedete. Here we find Salome is not just promoting her two sons for their sakes, but really for her own sake as well since she would then have “bragging rights,” i.e. 20Allora gli si avvicinò la madre dei figli di Zebedeo con i suoi figli e si prostrò per chiedergli qualcosa. The old cross slew men; the new cross entertains them. Verse 28, “just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Jesus did not come to exercise His power over man to make man serve Him, He came to serve man and pay the ransom price to redeem man. 18 Gesù si avvicinò e disse loro: «A me è stato dato ogni potere in cielo e sulla terra. # Mt 17,2 par. E Gesù disse loro: «In verità vi dico: voi che mi avete seguito, nella nuova creazione, quando il Figlio dell'uomo sarà seduto sul trono della sua gloria, siederete anche voi su dodici troni a giudicare le dodici tribù di Israele. La richiesta fatta dalla madre a nome dei figli, causa una forte discussione nel gruppo. 20 Allora gli si avvicinò la madre dei figli di Zebedeo con i suoi figli e si prostrò per chiedergli qualcosa. Though it is not to the extreme of the ancient dictators who ruled over life and death, the same philosophy still drives many who are in leadership positions whether that is in government, business – and even Christian organizations including churches. 18). What evidence of that is there? But Jesus called them to Himself, and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. 18 Settembre, 2018 ... Lascia un commento Annulla risposta. Turn to Matthew 20:20. Man is innately self-centered and desires to gain for himself whatever he can. Rispose Gesù: "Voi non sapete quello che chiedete. 158 Myers Corners Road La prima consiste nel consegnarsi, nel servire e dare la vita; la seconda consiste nel possedere, nell'asservire e dare la morte. 22Rispose Gesù: «Voi non sapete quello che chiedete. 28Come il Figlio dell’uomo, che non è venuto per farsi servire, ma per servire e dare la propria vita in riscatto per molti». And He said to her, “What do you wish?” She said to Him, “Command that in Your kingdom these two sons of mine may sit, on Your right and one on Your left.” But Jesus answered and said, “You do not know what you are asking for. It would be nice if men were getting smarter and were wiser than Solomon, but such is simply not the case. In all humility be the slave of Christ and serve Him and His people and let God be the one that exalts you. Jesus prompted them to be more specific and that is when this specific request comes, “Command that in Your kingdom these two sons of mine may sit, one on Your right and one on Your left.”. This shows that perhaps he was prepared. Matteo 20,20-28. 21 Egli le disse: «Che cosa vuoi?». Proposta totalmente nuova per la società di quel tempo. (Testo TILC) 20. But a slave was owned by his master and could only go and do what the master wanted. 28 como el Hijo del Hombre no vino para ser servido, sino para servir, y para dar su vida en rescate por muchos. James & John wanted to know what was in it for them, and they used their mother and their kinsman relationship with Jesus as a means to get what they wanted. Gli rispose: «Di’ che questi miei due figli siedano uno alla tua destra e uno alla tua sinistra nel tuo regno». El orgullo es el pecadoque más fácilmente nos acosa; es una ambición pecaminosa de superar a los demás en pompa ygrandeza. 3 Aveva un aspetto splendente come un lampo e una # 28,3 La veste candida è simbolo di risurrezione. This is a very bold request to make. Quando hai bisogno, Qumran ti dà una mano, sempre. TESTO Commento su Matteo 28,16-20 padre Lino Pedron . The old cross condemns; the new cross assures. The manner in which they treat those under them makes us wonder, somewhat sarcastically, “who died and left them king.” Most of us have also had to deal at some time with some government bureaucrat who long ago forgot they were there to serve the people, and instead thinks they are there to command and issue edicts to the people. She does so as one would approach an oriental king. This is true with most everyone that holds positions of power. ; At 1,10. Parole Nuove - Commenti al Vangelo e alla LiturgiaCommenti al Vangelo Peter later denied Jesus, but John remained faithful. Erano preoccupati solo dei loro interessi. “My two sons sit on the left and right of the king! Commento al Vangelo del giorno – Mt 20, 20-28 A cura de i liturgia.silvestrini.org/commento/2017-07-25.html Raccomandato ma Santo vero. Jesus also tells them that “to sit on My right and on My left, this is not Mine to give, but it is for those for whom it has been prepared by My Father.” Jesus is completely submissive to the Father and will not usurp the divine order in any way. They tell people what they want to hear – (Paul called it “tickling their ears” in 2 Tim. We do not know whose idea it was to ask Jesus for these high positions, but it is clear that James & John are not innocent by-standers. If you want to be great, you do not need to exalt yourself. John also drank from that cup, but in a different way. You would think that their minds would be on a lot of things other than what they would get in the kingdom. Is 42,1-9; 49,1-6; 50,4-9; 52,13-53,12). (Anno II). veste candida come la neve. “It is archaic, out of date, behind the times.” They suppose that man has advanced beyond the wisdom of … Are you still seeking after what the world values, or what God values. She is Jesus’ aunt, and James and John are Jesus’ first cousins. Il tuo indirizzo email non sarà pubblicato. Non così tra di voi: colui che vorrà diventare grande tra voi, si farà vostro servo, e colui che vorrà essere il primo tra voi, si farà vostro schiavo". Then with the coming of the Holy Spirit they really began to live for Christ rather than themselves. Verse 20. What mother does not want her children to rise to important positions, to be “successful.” Parents take great pride in how their children turn out – especially if they do achieve important positions. There are many today in pulpits across our land, on the radio and TV who are self-seeking leaders who skillfully take advantage of ignorant, gullible, believers to build up their own little kingdom by fleecing the flock. She is asking that Jesus make her two sons the two highest ranking officials in the kingdom under Jesus. Los hijos de Zebedeo usaron mal lo que Cristo decía para consolar a los discípulos.Algunos no pueden tener consuelo; los transforman para un mal propósito. He viewed himself as being owned by Jesus since he was bought with a price, Jesus’ own precious blood ( 1 Cor. Matthew 20 Matthew 20:21 Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. Egli le disse: «Che cosa vuoi?». Some pastors make the church they serve their little kingdom. Agenzia SIR (Omelia del 20 Settembre 2020) Commento su Matteo 20,1-16 In quel tempo, Gesù disse ai suoi discepoli questa parabola: «Il regno dei cieli è simile a un padrone di casa che uscì all'alba per prendere a giornata lavoratori per la sua vigna. A deacon was a person who did menial labor such as cleaning up and waiting on tables. 16 Gli undici discepoli, intanto, andarono in Galilea, sul monte che Gesù aveva loro indicato. It is not so among you, but whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your slave.”. Matthew 20:20-28. Potete bere il calice che io sto per bere?». . "Gli altri dieci, udito questo, si sdegnarono con i due fratelli". T. Ord. Matteo 19,28. 20 Allora gli si avvicinò la madre dei figli di Zebedèo con i suoi figli, e si prostrò per chiedergli qualcosa.21 Egli le disse: «Che cosa vuoi?».Gli rispose: «Di' che questi miei figli siedano uno alla tua destra e uno alla tua sinistra nel tuo regno». Se vuoi saperne di più, consulta la cookie policy. The truly great follow Jesus’ example and seek to serve, not be served; to sacrifice of themselves, not seek others to sacrifice for them. Il profeta Isaia lo aveva già annunziato (Is 50,4-6; 53,1-10). T. Ord. Gli rispose: «Di’ che questi miei due figli siedano uno alla tua destra e uno alla tua sinistra nel tuo regno». If they could not find a way to be an encouragement to Jesus, at least they should have been asking the hows and whys He would have to suffer – how did this fit in with the Old Testament, why did it have to be this way, etc. It also seems amazing that this would be on their minds again when only a short time earlier, only a few minutes or at most a couple of hours earlier, Jesus had told them again about what He would suffer in Jerusalem in just a few days. In Bible times transportation was walking, riding a horse or donkey, or sailing on a ship. And a true servant will sacrifice for the sake of others in the name of Christ. We feed the person’s ego telling them how wonderful they are so that they will be favorable to us, and more times than not, it works. John was the only disciple at the foot of Jesus cross when He was crucified. We do not earn them, we simply receive what is His good will to grant to us. Potete bere il calice che io sto per bere?". Active. 20—28. “whoever wishes to be become great among you shall be your servant, and whoever wishes to first among you shall be your slave.” Greatness in the kingdom comes from being a servant and a slave. I am not saying that a parent should not take a certain amount of satisfaction in what their children achieve, but I am saying that parents often become proud over their children because they see it as a reflection of themselves. La sofferenza e la croce non si combinavano con l'idea che avevano del messia. But Jesus called them to Himself, and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. From the eternal point of view they are a dead end. 20 Perché dove sono due o tre riuniti nel mio nome, io sono in mezzo a loro». Da. If that is the example set by our master, then what should be the mark of our lives. In quel tempo, si avvicinò a Gesù la madre dei figli di Zebedeo con i suoi figli, e si prostrò per chiedergli qualcosa. There are also those who gain power over others not because they have a position of rulership, but because they have a distinguished place in society or they have a charismatic personality by which they capture the fascination of people and that becomes a means by which they can exploit them. Lui insegna contro i privilegi e contro la rivalità. Jesus tells us that the path to greatness within his kingdom is different. For comments, please e-mail  Church office, Subscribe to Pastor Harris’ weekly Sermon Notes via email – Click Here, Grace Bible Church Default. T. Ord. Santissima Trinità (Anno B) (15/06/2003) Vangelo: Mt 28,16-20 In verse 23 Jesus tells them that they would indeed drink from it. Diane had to deal with such a person on Friday. It is not uncommon for people to use their relatives or other relationships they have developed as a means to achieve some greater position for themselves. We will read through the text and then go back over it to gain an understanding of what it means to be great in the world compared to being great in the kingdom. There is a lot of truth in the saying, “It is not what you know, it is who you know.” We often find that positions are not filled with the person best qualified, but the person with the best connections. Visualizza Mt 20,20-28 Il brano è un contrappunto tra due glorie: quella del Figlio dell'uomo e quella degli uomini. Quando l'impero romano si disintegra, vittima delle sue contraddizioni interne, le comunità dovrebbero essere preparate ad offrire alla gente un modello alternativo di convivenza sociale. James drank from the cup first. Now man can zip through the air faster than the speed of sound. Does He indwell you? It was a wrong thing to seek that for several reasons, among them the inappropriateness of asking for this right after Jesus had told them He was going to Jerusalem to suffer and die; they had not considered the price that would have to be paid; it was not Jesus’ place to appoint those positions; and most of all, it was wrong because it demonstrated that they – and the other disciples – were still largely infected with the world’s values. In quel tempo, Gesù si ritirò verso la zona di Tiro e di Sidòne. Read full chapter Mateo 20:28 in all Spanish translations Allora gli si avvicinò la madre dei figli di Zebedeo con i suoi figli, e si prostrò per chiedergli qualcosa. Scopri come i tuoi dati vengono elaborati. The disciples continued to bicker about who was the greatest until Jesus had been crucified and was risen from the dead. He is still the same as he has always been. La sua morte non sarà il frutto di un destino cieco o di un piano prestabilito, ma sarà la conseguenza dell'impegno liberamente assunto di essere fedele alla missione che ricevette dal Padre insieme ai poveri della sua terra. For Paul to live or die was for the Lord (Rom 14:8). Potete forse bere il calice che io sto per bere?" Is Jesus really your lord or just a commodity that you are seeking to use to gain what you want? 17 Quando lo … Si accordò con loro per un denaro al giorno e … John was the only apostle that did not die as a martyr but lived to be an old man and apparently died when he was exiled to the Island of Patmos. The one on the right being “second” in command and the one the left “third” in command. The disciples wanted to be great in God’s kingdom, but they thought of it in terms of worldly standards. 27e chi vuole essere il primo tra voi, sarà vostro schiavo. 17 Quando lo videro, si prostrarono. I campi obbligatori sono contrassegnati * COMMENTO. It is, rather, a bright ornament upon the bosom of the self-assured and carnal Christian whose hands are indeed the hands of Abel, but whose voice is the voice of Cain. Vangelo del 25 Luglio 2019: Matteo 20, 20-28 con il commento di don Franco Mastrolonardo Pregaudio Puntogiovane. Gli rispose: «Dì che questi miei figli siedano uno alla tua destra e uno alla tua […] Nuova Diodati: Matteo 28,19-20. The old cross brought tears and blood; the new cross brings laughter. We like that sense of power over others. Agivano secondo i propri interessi (cf. TESTO Commento Matteo 20,20-28 a cura dei Carmelitani . Egli le disse: «Che cosa vuoi?». 22 Rispose Gesù: «Voi non sapete quello che chiedete.Potete bere il calice che io sto per bere?». Allora si diceva tra i popoli:"Il Signore ha fatto grandi cose per loro".Grandi cose ha fatto il Signore per noi,ci ha colmati di gioia. Reina-Valera 1960 (RVR1960) Non così dovrà essere tra voi; ma colui che vorrà diventare grande tra voi, si farà vostro servo, e colui che vorrà essere il primo tra voi, si farà vostro schiavo; appunto come il Figlio dell'uomo, che non è venuto per essere servito, ma per servire e dare la sua vita in riscatto per molti". Commento al Vangelo del 11 Marzo 2020 – Servizio Pastorale Giovanile di Pompei – Mt 20, 17-28 Vangelo del Giorno «Chi vuole diventare grande tra voi, sarà vostro servitore e chi vuole essere il primo tra voi, sarà vostro schiavo». Matthew 20:20-28 Some have said that the Bible is not relevant to today’s modern world. Matthew 20:20-28. All the other disciples, including James, ran away. Jesus takes this opportunity to teach them how to be truly great. Era una risposta sincera e Gesù conferma: "Voi lo berrete". Ed io, cosa cerco nel mio rapporto con Dio e cosa chiedo nella preghiera? Matteo 28,18-20 My daughter, the doctor, etc. To be a Christian means to follow Christ, to be a person who is being conformed into His image (Rom 8:29). In quel tempo si avvicinò a Gesù la madre dei figli di Zebedèo con i suoi figli, e si prostrò per chiedergli qualcosa. Dal Vangelo di Gesù Cristo secondo Matteo 20,20-28. They were bold, part of the reason Jesus nicknamed them, “the sons of thunder.”. Some thoughts on today's scripture. (If you would like to receive Pastor Harris’ weekly sermons via e-mail, Click here), “So You Want to Be Great” You have to pay attention to its lessons. Because we humans like to have our pride built up. Are you able to drink the cup that I am about to drink?” He questions them as to whether they realized the high price that would have to be paid to be counted worthy of the position they were seeking. By comparing the accounts of the crucifixion we know that her name is Salome, and she is the sister of Mary, the mother of Jesus. Loro non avevano capito la proposta di Gesù. Dal Vangelo secondo Matteo (Mt 20,20-28) In quel tempo, si avvicinò a Gesù la madre dei figli di Zebedèo con i suoi figli e si prostrò per chiedergli qualcosa. Ciò rispecchia le tensioni nelle comunità, sia al tempo di Gesù e di Matteo, come pure oggi nelle nostre comunità. Gesù sa che lo uccideranno (Mt 20,8). Gesù aveva un'altra risposta. Ed ecco una donna Cananea, che veniva da quella regione, si mise a gridare: «Pietà di me, Signore, figlio di Davide!Mia figlia è molto tormentata da un demonio». How could this woman be so bold to ask such a thing. Come accolgo la sofferenza che avviene nella vita e che è il contrario di ciò che chiediamo nella preghiera? L'impero romano controllava il mondo, sottomettendolo con la forza delle armi e così, mediante tributi, tasse ed imposte, riusciva a concentrare la ricchezza mediante la repressione e l'abuso di potere. A sham servant avoids suffering. • Matteo 20,28: Il riassunto della vita di Gesù. - Then. From the parallel account in Mark we find that the first request was that Jesus would do for them whatever they asked of Him. Para abatir la vanidad y la ambición de su pedido, Cristo los guía a pensar en sussufrimientos. It is not enough to just know history to keep from repeating it. padre Lino Pedron è uno dei tuoi autori preferiti di commenti al Vangelo? But again, that is the natural way of the world. Then the mother of the sons of Zebedee came to Him with her sons, bowing down, and making a request of Him. This was a position lower than a servant for a servant was free to go as he pleased. Certainly technology had advanced greatly. In this case we see the mother of James and John seeking to use her relationship Jesus’ aunt to gain prominent positions for her two sons – Jesus’ cousins. Vangelo del giorno: Matteo 20,1-16 – audio e commento Papa Francesco. The old cross destroyed confidence in the flesh; the new cross encourages it. Famous people such as athletes, media personalities, actors and actress and such can gain such power because people hold them in awe. Ciò che Gesù può offrire è il calice della sofferenza, della croce. Informativa: Questo sito o gli strumenti terzi da questo utilizzati si avvalgono di cookie necessari al funzionamento ed utili alle finalità illustrate nella cookie policy. Matteo 28,1-20. Gesù chiama i discepoli e parla loro dell'esercizio del potere: "I capi delle nazioni, voi lo sapete, dominano su di esse e i grandi esercitano su di esse il potere. The slave is unconcerned for his own life, his own glory, his own power. Many of us have worked under such kind of people. If you want to be first, then you have to go another step and become a doulos – a slave. Quella di oggi ci propone di fermarci a riflettere sul grande mistero della trinità 24Gli altri dieci, avendo sentito, si sdegnarono con i due fratelli. As demonstrated by their continued bickering which continued even to the night of the Last Supper, they were indignant that James and John were trying to gain a higher position over them through their kinship to Jesus. (Mark 10:35-45.) Vangelo di Matteo 20,20-28. Gli rispose: "Di' che questi miei figli siedano uno alla tua destra e uno alla tua sinistra nel tuo regno". Yet they too seem to have misunderstood his message, and asked to be given the highest posts in the future kingdom.

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